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Becoming another Jesus
Transformation means transformation into another Jesus. That is the vocation of all of us, to become another Jesus. It is a lifelong process which began at our baptism. Our transformation into another Jesus is the work of the Holy Spirit. We are all well on the road to transformation. We already have done much to allow ourselves to become another Jesus but we still have room for more transformation.
1 conversion also called purgation
A very helpful book on this is "Guidelines for Mystical Prayer" by Ruth Burrows. She says there is a distinct difference between the stages, while others say they are a spiral ie when we finish stage 3 we start off again at stage 1 at a deeper level, and yet others say that there is some of all three stages in us always.
This stage is firstly characterized by our being in control before the conversion or purgation. We choose what pleases us, so when we don’t get what we want we grumble and complain. Things are judged by whether I like them or not. Bitterness may be an indication of this selfishness. The way we relate to God is our own way. In the other 2 stages we relate to God God’s way. Ruth Burrows describes this as a mist-bound island although it is not mist-bound to the inhabitant of this island who thinks it is beautiful and lovely. We are at peace in this stage and God is giving himself to us under the form of concepts and ideas we can cope with. There is a sense of well-being.
After some time we begin to feel less sure, less steady on our feet. What was the path before has become narrow. There is no other path. We begin to feel bewildered, losing our taste for prayer and spiritual things. Our general state at prayer is one of confusion, darkness, boredom, helplessness. We will have a painful knowledge of self and see ourselves as we really are; hollowness of our goodness, truth, virtues etc. Our ambitions are unmasked and we are called to renounce them. We are beginning to see God where we never thought he was, in what upsets our preconceived ideas of God. The tendency to criticize others will disappear and our hearts will become kind and compassionate. Now we are feeling abandoned by God, repeatedly failing to live the new life, experiencing dryness in prayer, aching for God, experiencing desolation and depression, alternating anguish and joy. The cause of the discomfort is that God is flooding us. St John of the Cross said that when the light is not shining you don’t see the cobwebs (sinfulness) but when the light (God) is turned on you do. He also said that this stage is like a nurse (God) bringing us bitter medicine (our awareness of our sinfulness), we have to take the medicine to get better. We don’t see every aspect of our sinfulness until God gets more space in our lives. Painful things in our past surface again. If something you thought you had healed comes up again, the reason is because you are still in need of more healing. The level of distress caused varies. If the distress is great, seeing a therapist of some kind may be necessary. What is happening is that anything that is an obstacle to our union with God is popping up.
Up to now we gave what we possessed, now ourself is being taken away and we become heaven on earth. God’s union with us is total, God is indwelling in us. There is a continual sense of the presence of God, joy even in suffering. "You alone are the holy one" becomes our prayer then.
A most interesting and helpful book applying the parable of the father and prodigal son and elder son to the lives of all of us is "The Return of the Prodigal Son" by Henri J.M. Nouwen. I have found it most beneficial for myself spiritually.
Tommy Lane
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