BONAVENTURE AND HIS LESSONS ON ST. FRANCIS:
Chapter I – St. Francis life in the World
4. He withdrew from the busy life of his trade and begged God in His goodness to show him what he should do. He prayed constantly until he was consumed with a passionate longing for God and was ready to give up the whole world in his desire for his heavenly home and think nothing of it. He realized that he had discovered the treasure hidden in the field and like the wise trader in the Gospel he could think of nothing but how he might sell all that he had and buy the pearl he had found. He still did not know how to go about it, but at the same time he was forced to conclude that a spiritual venture could only begin by rejecting the world and that victory over himself would mark the beginning of his service of Christ.
5. One day as he was riding on the plain below Assisi, he met a leper. The encounter was completely without warning and Francis felt sick at the sight of him. Then he remembered his resolve to be perfect and the need to overcome himself first, if he wanted to be a knight of Christ. He immediately dismounted and ran up to kiss the poor man. The leper stretched out his hand, hoping to get something, and Francis put some money in it and kissed it. Then he mounted his horse and looked this way and that about the plain with a clear view in all directions, but there was no sign of the leper. He was thunderstruck but his heart was filled with joy and he sang God’s praises in a loud voice, resolving to do even more in the future.
After that he began to frequent secluded spots where he could mourn for his sins, and there, as he poured out his whole soul with groans beyond all utterance, he was eventually found worthy to be heard by God, after long and importune prayer. One day as he prayed in one of his usual haunts, he became completely absorbed in God in the excess of his fervor. Then Jesus Christ appeared to him, hanging on his cross. His soul melted at the sight and the memory of Christ’s passion was impressed on the depths of his heart so vividly that whenever he thought of it, he could scarcely restrain his signs and tears, as he afterwards confessed towards the end of his life. He realized immediately that the words of the Gospel were addressed to him, “If you have a mind to come my way, renounce yourself, and take up your cross and follow me.” (Matthew 16:24)
Bonaventure—Major Life of St. Francis - Part I - (1263)

HOMILY
BY FATHER ROBERT ALTIER
In
the Book of Sirach, we are told that we must forgive the
injustices of our neighbors before we come to pray. And when
we forgive, our prayers will be heard, Sirach says. The Lord
goes even further than that. He tells us in the Gospel
reading that we have to forgive from the heart, just as the
king did who was settling accounts with his officials. When
the one servant begged him for mercy, he wrote off the entire
debt. And when a fellow servant begged mercy from the same
servant who had been forgiven, he refused; he required that
his fellow servant pay back the full debt that he owed and
had him thrown in prison until it was done. When the master
heard about this, he called back the same servant and then
threw him in prison because of his lack of charity, his lack
of forgiveness toward his fellow servant. Then the Lord at
the end says, "Unless you forgive your brother from your
heart, your Father in Heaven will treat you in exactly the
same way."
Now,
again, these are not the kinds of words we want to hear. The
forgiveness of sin is something that is very difficult for
many people to be able to accept. It is a struggle for
people. Even though they have been to Confession and they
know they have received absolution for their sins, they still
walk away thinking that their sins are there. And so it is a
struggle for us just to be able to accept the mercy of God,
then it is a second struggle for us to act with the kind of
mercy that has been shown to us. But that is precisely what
is required of each one of us.
We
read in the first reading about Sirach asking the question:
"How can somebody come to the Lord and ask forgiveness,
and then refuse to forgive in turn?" But just as
difficult as it is for many people to accept God's
forgiveness, it seems equally difficult, if not even more so,
for these same people (or for others) to forgive. It is a
very common thing when people come in, whether to Confession
or to talk with a priest, and they are just seething with
anger. Oftentimes, it is about something that may have
happened a year or five or ten or even twenty or thirty years
earlier. Their anger is eating them up on the inside. And
when the counsel is given, "You need to forgive this
person," the answer shoots back out of the mouth almost
sooner than the advice is given, "I can't do that."
"You have to forgive." And they come back with all
kinds of excuses. "No, Father, if this had been done to
you, you would not be able to forgive. You don’t
understand. What this person did to me was so bad!" (Or
whatever it may be - all the rationalizations that we have
for not forgiving.)
Then
we need to go back to the Gospel and ask ourselves, "Did
the Lord tell us it was okay to not forgive under any
circumstance?" The answer is "no". The Lord
told us that we must forgive. And it is not just a little
brushing aside of the thing; He said in the Gospel, "You
must forgive from your heart."
Now if you just think about this for a moment, since we are
pretty proficient at being angry and holding grudges, we need
to ask ourselves, "What good does it do?" Just
think about an individual in your life toward whom you have
held a grudge, toward whom you have been angry. Maybe there
is somebody you are holding a grudge with even now. What is
that doing to that person? You are so angry at this person
that you are carrying around all of this darkness and all of
this anger and the heaviness and the burden that goes along
with it. What is that doing to that other person? Under
normal circumstances, not a thing. What is it doing to you?
It is eating you up on the inside. Some people get so angry
and carry around so much that they start getting ulcers and
heart problems. That's really worth not forgiving, isn't it?
What good does it do? If somebody has done an injustice to
you, what good does it do to hold onto it? None. Absolutely
no good at all. So if you are hanging onto the anger to try
to get even or to hurt the other person, it is not hurting
them. You are the only one being hurt by the anger if you are
holding onto it.
When
we talk about forgiveness, we need to be very clear because I
have found that this is a problem where a lot of people get
stuck. They think that to forgive means to say it was okay
for the person to do whatever it is they did. That is not
what forgiveness means. God will never
say that it was okay for you to sin - never.
Yet at the same time, if you come before the Lord and beg
forgiveness from Him, in His mercy He is going to forgive.
That does not mean it was okay for you to go out and do what
you did. So for us, when we are faced with the challenge of
having to forgive somebody, it is not suggesting in any way
that it was okay for the person to treat you in an unjust
manner or for the person to do whatever it is that individual
did wrongly; but what it is saying is simply, "I am not
going to drag around all of this anger and all of this hatred
and all of this heaviness and all of this darkness. I'm not
going to drag it around anymore. It's crushing me and I need
to let it go." That is all it is saying.
But
it also, however, implies that the way we treat the other
person must be with charity. If we are going to forgive them
from the heart, it is not just a matter of self-therapy.
"Since this is eating me up, I should get rid of it so
that it's not causing me trouble anymore. Yet, if I see this
person I'm going to let them have it!" That is not
forgiveness. We need to have our hearts turned with charity.
Remember, even in the worst case scenario, Our Lord told us
we are to love our enemies and pray for our persecutors. So
it is not an option for us to see if we can let go of some of
the psychological pain while continuing to hold a grudge and
just wait for an opportunity to get even if it should pop up
somewhere along the line. We won't actively seek it out, but
if it comes our way we're going to seize the day. We cannot
do that. To forgive means we need to let it go. It does not
mean it was okay, but it means we need to let it go.
Saint
Paul told us that Jesus is the Lord of the living, as well as
the dead. He is the Lord of the living, and He is the One who
has given us the command that we have to forgive. If we are
holding the grudges, if we are holding the anger, if we are
nursing the wounds within, we are choosing death. The Lord is
the Lord even of the dead - but we are like the living-dead
if we are holding onto these things. If we want the life that
the Lord is offering to us, that requires that we have to get
rid of all of the works of death: the anger, the hatred, the
revenge, the grudge, and all of these things. Those are works
of death. They pull us down. They move us the wrong
direction. They get us confused. We are not going to be able
to think straight if we are holding onto all of these things.
And they do absolutely no good at all for you or for the
other person - or, for that matter, all the people around you
who have to hear the same story rehearsed dozens and dozens
of times about how horrible this person is and what they did.
What good is it? Choose life. Choose the Lord of the living,
the Lord who, from the Cross, prayed for the people who did
this to Him. He prayed, "Forgive them, Lord, for they
know not what they do."
We,
of course, are very quick to respond, "Well, that person
knew exactly what he was doing! So that is unlike the people
who crucified the Lord because [that person] knew!"
But in comparison to what we did to Jesus, what has that
person done to us? A mere fraction of what we ourselves have
owed to God. The Lord, in His mercy, has forgiven us when we
have asked Him, and He requires
- not suggests - that when we have been forgiven that we will
treat our fellow servants the way the Master has treated us,
which is to forgive them the way we expect God to forgive us.
Remember that on the Day of Judgment, the things we have
confessed and have been forgiven are gone; on the Day of
Judgment, we will not hear about them. When God forgives,
they are gone! It's over; it's done. And that is exactly what
He requires of us, that we forgive from our heart, that it is
done - it's finished, it's over, put it behind you. The Lord
told us that anyone who puts his hand to the plow but keeps
looking back is not worthy of the kingdom of Heaven. Why do
we want to be stuck in the past in some hurt that happened
back there when we have a whole world open to us if we would
look forward? Why look at the injustice that another human
person has done to us when we can look at the mercy of God?
Why be filled with anger and hatred and revenge when we can
be filled with charity and joy and peace if we look at God?
Why look at the creature when we can look at the Creator?
There
is no excuse - absolutely no excuse - that we have to refuse
forgiveness. We need to practice that charity. This is part
and parcel of what it is to be a Christian. It is what Our
Lord has done for us, and it is what He requires that we
would do for others in turn, to treat others as He
has treated us - not as they have treated us. We take our cue
from Jesus Christ. He is the One whom we profess to follow,
and if He has demonstrated His love and His mercy to us, He
in turn asks that we would do the same for others. That is
the challenge He places before us today. So I will challenge
you as well to look into your hearts and ask the simple
question, "With whom am I angry? Toward whom am I
holding a grudge?" and then pray for that person. Look
at Jesus right here in the tabernacle, look at the crucifix
and say, "Jesus, I forgive so-and-so (whatever the
person's name is)." If the hurt is so deep that you have
difficulty doing that then at least look at Jesus and say,
"Lord, I beg of You the grace to be able to forgive
so-and-so, to let go of this thing and put it behind me."
So,
the bottom line is that you may need to go a little deeper
and find that there is still more there, and you have to
forgive at that level. Forgive to the best of your ability.
Forgive from the heart and let it go. That is what Our Lord
is asking. Out of charity for these individuals, look at
Jesus, look at what He has done for you, and pray for them,
forgive them, and do for them what Jesus Christ has done for
you.
*
This text was transcribed from the audio recording of a
homily by Father Robert Altier with minimal editing.

ADMINISTRATOR'S
MESSAGE...
From
the Second Reading on the Feast of St. Bernard
“I
love because I love, I love that I may love."
Love
is sufficient of itself, it gives pleasure by itself because
of itself. It is its own merit, its own reward. Love looks
for no cause outside of itself, no effect beyond itself. Its
profit lies in its practice. I love because I love, I love
that I may love. Love is a great thing so long as it
continually returns to its fountainhead, flows back to its
source, always drawing from there the water which constantly
replenishes it. Of all the movements, sensations and feelings
of the soul, love is the only one in which the creature can
respond to the Creator and make some sort of similar return
however unequal though it be. For when God loves, all He
desires is to be loved in return...
St.
Bernard
We
hear a lot about love, in this age, but not in the sense in
which our Lord called us to love. In the sense of the body,
and physical love, and not in marriage. Love in the sense of
the senses. Of the physical pleasure that it gives us. Not in
the sense we are called to love.
We
have always maintained that love if a verb. It requires
action on our part to make it come alive. In our families it
is measured by the spirit of the family. Every family has a
spirit. If the spirit of the family is love then its members
are bound in a union of friendship which is at one and the
same time endearing and demanding. It demands we are
attentive to those around us, to our family members. It
demands we do good things for them and support good
imperatives for them. We support, to them, the things that
are good for them. God is the greatest good.
In
our lives in the world it demands just as much. Most of us
work with others in our jobs, or do things that affect
others. It is an ongoing challenge to ask ourselves how we
can be more loving, more Christ-like, in what we do to and
for those around us. This isn’t so easy. Our jobs are
diversified and it is safe to say that every member of this
Association is somewhere in some different place than every
other member. That is always true, and a condition of our
lives in the world. This in itself demands we examine our
lives and relationships to see how we can factor love into
the lives of others. We each have to do it or it won’t
get done. We are a drop in the ocean, Mother Theresa would
say. Without that drop the ocean would be incomplete.
It is
not as if love jumps off the wall and shows us how to be more
loving. Love is a study. We have a day-to-day responsibility
to examine ourselves and see if we have in fact been loving
to those around us. We can’t ignore it if we want it to
become real. It takes real effort. As we said last month, we
need to think about this. We need to want to become more
loving, or we won’t. Few have love as a natural
disposition in the difficulties of day-to-day life, and of
our lives in the world. All can attain it if they make it a
goal, and have a good guide.
We
have the best guide in the world to become more loving--Jesus
Christ. His whole life, no matter how you examine it in the
Gospels, was an act of love. When you consider that from the
beginning of His Life He knew who he was, for God always
knows Himself perfectly, unlike us, and God is love, you can
see the fingerprints of His Nature in all that happened. He
always poured out Himself for others. He was always concerned
for others, not Himself. Nowhere do you see the Gospel talk
about the ‘good times’ that Jesus and His
apostles were having. The focus is always on serious things,
especially the serious thing of loving others.
So
must we pour out ourselves for others. Make ourselves the
least in any picture. Like Jesus. We will have to work to
become more loving, more giving. To give is to love, to give
of ourselves in every situation, always working to be the
least. As the Gospel last Sunday called us to take the least
place at table, so also, we are called to take the least
place in every situation, to elevate and honor those around
us, to help others at every turn, even when it is painful, to
forgieve, as Father Altier discusses today, so as to be
forgiven ourselves.
So,
love is a verb. God is love, and we need to become love in
motion--enduring, prevailing, understanding, compassionate,
in every situation, always making every contact with any
person a good one. In our homes, our lives, and our work. If
we try to do that we will find Love, and become love to those
around us.
"The
way we came to understand love was that he laid down his life
for us; we too must lay down our lives for our brothers."
(1 John 3: 16)
Bruce
and Shelley Fahey BSP Administrators, Minnesota

NO
GREATER LOVE: by
PAUL BEERY BSP
“The
greatest Commandment is this: Love the Lord your God with all
your heart and with all your soul and with all your mind and
with all your strength.” (Mark
12:30)
What
does that mean in practice for every follower of Jesus,
especially those of us in the BSP? From Chapter 23 of the
Rule of St. Francis: “Prayer, Praise, and
Thanksgiving,” our holy father Francis tells us:
“We
friars minor, servants and worthless as we are, humbly beg
and implore everyone to persevere in the true faith, and in a
life of penance; there is no other way to be saved. With all
our hearts and all our souls, all our minds and all our
strength, all our power and all our understanding, with every
faculty and every effort, with every affection and all our
emotions, with every wish and desire, we should love and
adore our God who has given and gives us everything, body and
soul, and all our life; it was He who created and redeemed us
and of His Mercy alone He will save us; wretched and pitiable
as we are, ungrateful and evil, He has provided us with every
good and does not cease to provide for us.
"We
should wish for nothing else and have no other desire; we
should find no pleasure or delight in anything except in our
Creator, Redeemer, and Savior; He alone is true God, who is
perfect good, all good, every good, the true and supreme
good, and He alone is good, loving and gentle, kind and
understanding; He alone is holy, just, true, and right; He
alone is kind, innocent, pure, and from Him, through Him, and
in Him is all pardon, all grace, and all glory for the
penitent, the just, and the blessed who rejoice in heaven.
"Nothing
then must keep us back, nothing separate us from Him, nothing
come between us and Him. At all times and seasons, in every
country and place, every day and all day, we must have a true
and humble faith, and keep Him in our hearts, where we must
love, honor, adore, serve, praise and bless, glorify and
acclaim, magnify and thank, the Most High Supreme and Eternal
God, Three and One, Father, Son, and Holy Spirit, Creator of
all and Savior of those who believe in Him, who hope in Him,
and who love Him; without beginning and without end, He is
unchangeable, invisible, indescribable and ineffable,
incomprehensible, unfathomable, blessed and worthy of all
praise, glorious, exalted, sublime, most high, kind, lovable,
delightful and utterly desirable beyond all else, for ever
and ever.”
Such
is our sublime calling, and we can let nothing deter us from
living in the love of God for now and all eternity. That’s
not an easy task, living as exiles in this vale of tears.
Jesus has said we must hate our lives in this world. Why?
Addressing God the Father, Francis prays: “Of Your own
holy will You created all things spiritual and physical, made
us in Your own Image and Likeness, and gave us a place in
paradise, through Your only Son, in the Holy Spirit. And it
was through our own fault that we fell.”
We
are fallen creatures living in a fallen world, which is why
we must live a life of prayer and penance. There is no other
alternative. The gospel of acceptance and inclusion is a
false gospel. God wills that all be saved, but on His terms,
not ours. His is a Gospel of Redemption, of repentance, of
the prodigal son coming back to the Father. The Father did
not chase after the prodigal son in his loose living and tell
him, “Oh, what you’re doing is just fine. I will
be tolerant of your sins, and certainly not be judgmental.”
No,
the prodigal son had to hit bottom, as we all do, and realize
our salvation is in the will of God, not our own. He had to
stop the evil he was doing, return to the Father in humility
and confess his sins. So we too proclaim our unworthiness
every time we receive Jesus through the beautiful prayer:
“Lord, I am not worthy that You should come under my
roof. Only say the word and my soul shall be healed.”
I
write a lot about the fallen world we live in, for it is
becoming increasingly hostile to people of faith. Next month
I hope to share an outstanding address by a modern day St.
Francis, Franciscan Archbishop Charles Chaput of Denver. It
was given August 24 to the Canon Law Association of Slovakia,
and is titled: “Living within the truth: Religious
liberty and Catholic mission in the new order of the world.”
That “new order” amounts to various forms of
Secularism. More from Archbishop Chaput next month, except
the following short quote on the role of the faithful in the
“new world order.”
“The
Enlightenment-derived worldview that gave rise to the great
murder ideologies of the last century remains very much
alive. Its language is softer, its intentions seem kinder,
and its face is friendlier. But its underlying impulse hasn’t
changed - i.e., the dream of building a society apart from
God; a world where men and women might live wholly sufficient
unto themselves, satisfying their needs and desires through
their own ingenuity. This vision presumes a frankly
“post-Christian” world ruled by rationality,
technology and good social engineering. Religion has a place
in this worldview, but only as an individual lifestyle
accessory. People are free to worship and believe whatever
they want, so long as they keep their beliefs to themselves
and do not presume to intrude their religious idiosyncrasies
on the workings of government, the economy, or culture.”
That’s
how people of faith are being marginalized. Christianity is
being rejected as the foundation of Western Civilization,
replaced by Secular Socialism, which has a “nice
friendly face” compared to the murderous ideologies of
fascism, Nazism, and Communism. But its intent is the same:
God-less government control, followed by socially engineered
persecution of people of faith, especially
Catholics/Christians. We in America are not used to seeing
our freedom taken from us. However, an increasingly
Christophobic federal government already has “hate
crimes” legislation in place as the instrument to
harass, sue, and jail those who dare proclaim the truth about
the evils of homosexuality and abortion, for example, as has
already happened in Canada and Europe. Once a majority of
people become dependent upon the government instead of
personal virtue and the grace of God, America will be
“fundamentally transformed” from a free and
independent Christian nation into a multi-cultural Secular
Socialist entity which bears no resemblance to its former
self. Dependent people will always vote for a political
party with the largest “free” government
handouts. All that the government creates is debt. The bigger
the government, the bigger the debt, and the smaller the
citizen. God has called us, the citizens, not to small, but
to great things. We don’t need to be like Israel in the
Old Testament, where the people wanted a King to rule over
them like the surrounding pagan nations, for they had lost
faith and trust in God (Book of Judges). Free people are
supposed to be in charge of their government, not the other
way around. When an Administration governs against the will
of the people, a free people will no longer endure faith-less
government oppression. That’s our American heritage.
Oops,
there I go off the deep end again. I’m sorry folks, but
I share the passion of freedom along with the love of God.
When we misuse our God-given freedom, persecution follows as
surely as night follows day. Perhaps that’s in God’s
plan as a result of the despoliation of Western Christian
Civilization, and the infidelity of the people of God. It’s
the story of the human race since Adam and Eve: disobedience
followed by punishment followed by true repentance. We in the
West have been spoiled. Now it is imperative to live the
greatest commandment in bad times as well as good times.
St.
Francis was well aware of the human condition. From the same
chapter 23, after saying, “...it was through our own
fault that we fell,” he gives us the Good News.
“Father,
we give You thanks because, having created us through Your
Son, by that holy love with which you loved us, You decreed
that He should be born, true God and true man, of the
glorious and ever blessed Virgin Mary and redeem us from our
captivity by the blood of His passion and death. We give you
thanks because Your Son is to come a second time in the glory
of His Majesty and cast the damned, who refused to do penance
and acknowledge You, into everlasting fire; while to all
those who acknowledged You, adored You, and served You by a
life of penance, He will say: ‘Come, blessed of My
Father, take possession of the Kingdom prepared for you from
the foundation of the world.’”
Paul
Beery BSP Morning Star Chapter Minnesota

A
MEDITATION: by
JANET KLASSON BSP
From
the First Reading of the Twenty-sixth Sunday in Ordinary Time
”Thus
says the LORD the God of hosts: Woe to the complacent in
Zion! Lying upon beds of ivory, stretched comfortably on
their couches, they eat lambs taken from the flock, and
calves from the stall!
(Amos
6: 1a, 4)
The
prophet Amos never minced his words. He did not say,
“Umm...when you are done eating and drinking...if you
would like to repent...ahem....I could, perhaps, um help you
with that...if you want...”
No.
What Amos said was: “Woe to you!”
Truth
is, by definition, uncompromising. The truth hurts, as the
saying goes. It may be spoken gently, or firmly, softly or
harshly, but truth cannot be tolerant of that which is not
true; for if there is more than one truth, there is no truth.
A lack of truth can only result in chaos, as is evidenced
daily in the secular news—and we know whose footprint
that is!
Even
faithful Christians are not immune to the lure of the broad
highway. That is why it is so important to “keep to the
prayers” as the Apostle exhorts us. Cardinal Angelo
Bagnasco recently addressed the topic of truth in our age:
"No one is
exempt from this climate of possible contamination that could
impoverish the faith, but especially the very behavior of
Christians....Being in the world means being exposed to all
of the pressures and tensions and proddings that we know.”
He
spoke of the importance of prayer:
"Prayer is
contact with God, and God is truth....Certainly we need to
dedicate time to prayer, each according to his own vocation,
and draw close to those means that the liturgy and especially
the Lord have put at our disposal: the Gospel, the book of
Psalms and all of the other practices of piety....(Each of
these are ways) that help us to find the truth of God and of
man....We need to truly believe that God loves us: (a truth)
which holds the power to change our life."
Pope
Benedict XVI made the same point recently when he exhorted
those at his Wednesday talk to continue their search for the
"profound truth, "after the example of St.
Augustine. As happened to St. Augustine, if we search for the
truth, it will "find us, get hold of us and change our
lives." And that is precisely why the world fears it so
much. So many people today would rather chase a mirage than
do the work necessary to capture the solid reality. They
would rather have a cupboard full of cheap baubles than one
pearl of great price, to live an illusion rather than live
out their divine purpose. To distill it down: they would
rather be sad and think they are happy than to live lives of
unending joy.
That
is the world we penitents find ourselves in today. We are
called to do the work of preaching the truth, sometimes using
words but often not, as our station dictates and our Lord
wills. We are signs of contradiction, called to participate
in the priestly action of Christ, through prayer and
sacrifice. The world is changing—fast! We who know the
Truth, Jesus Christ, God Incarnate, must maintain the peace,
hope, and joy that being in communion with the God Who Is
gives us. The truth has set us free, and the world should see
it on our faces!
In
his August 24 address titled, “Living within the
Truth”, Archbishop Chaput issued a very strong call to
be defenders of God's truth. (The document may be read in its
entirety here: http://www.archden.org/index.cfm/ID/4396
)
“Living
within the truth means living according to Jesus Christ and
God's Word in Sacred Scripture. It means proclaiming the
truth of the Christian Gospel, not only by our words but by
our example. It means living every day and every moment from
the unshakable conviction that God lives, and that his love
is the motive force of human history and the engine of every
authentic human life. It means believing that the truths of
the Creed are worth suffering and dying for....Living
within the truth also means telling the truth and calling
things by their right names. And that means exposing the lies
by which some men try to force others to live.”
Our
fight for the truth is primarily against the principalities
and powers of the spiritual realm. The enemy is strong, but
in Christ we are stronger. We must accept every gift and
grace God longs to give us for our battle against the foe.
This is our destiny and it is why we have been called to a
life of penance in this time of plenty.
On
the feast day of St. Rose of Lima, the Office of Readings
quoted a beautiful passage from the saint of Lima. The words
were comforting and edifying. As the world spirals deeper
into chaos and farther from the truth, her words are perhaps
more pertinent than ever:
“Our
Lord and Saviour lifted up his voice and said with
incomparable majesty: 'Let all men know that grace comes
after tribulation. Let them know that without the burden of
afflictions it is impossible to reach the height of grace.
Let them know that the gifts of grace increase as the
struggles increase. Let men take care not to stray and be
deceived. This is the only true stairway to paradise, and
without the cross they can find no road to climb to heaven.'
As
we live out our call to live the truth in love, in a world
filled with fear, hate, and chaos, let us
let us become beacons on the narrow way. May
our holy angels keep us safe on the path, and may our prayers
and sacrifices, through the grace of God, win souls for the
Kingdom. Jesus we trust in you.
Janet
Klasson BSP - Divine Mercy Chapter - Canada
From
www.pelianito.stblogs.com August 21, 2010
2
John 1:9 Anyone who is so “progressive” as not to
remain in the teaching of the Christ does not have God;
whoever remains in the teaching has the Father and the Son.
“My
child, it is the Spirit of Truth that teaches truth. If you
believe in the truth, you have the Spirit and in the Spirit
you also have the Father and the Son, for the Trinity cannot
be separated—where one member is, there also are the
other two. Do not fall into error. The enemy of truth is
cunning and lays innumerable traps for those who seek the
truth. That is why I ask you to pray and fast. These are sure
defenses against the lies of the enemy. Pray for those who
have fallen into the traps, for they are many. Child I long
to have these children back. What will you do to help me?”
Jesus I don’t
have to show you my weakness, for you see it daily , but if
you are asking, then it must be possible for me to help you.
Show me what to do, then give me the courage and strength to
do it, for the sake of the souls you love so much. Mother
most holy help me to help Jesus. Amen
Author:
Janet Klasson

MORNING
STAR
NEWS ON
THE ASSOCIATION
OUR
MOVE AND OTHER NEWS
We,
Bruce and Shelley that is, are moving to northern Minnesota.
Our new address will be: 65774 County Road 31, Northome,
Minnesota, 56661 (we hate that zip code!). Our new phone
number will be 218-897-5974. We have decided to make this
move to facilitate our retirement--on our fixed income! For
years we owned an old log cabin we had purchased from our
parents and we decided to make it a lake home and live there
in retirement. Well, we have accomplished our objective. We
now have built a small lake home where the log cabin stood
and will leave our home in Scandia permanently before the
year is over. One of our children has purchased our home in
Scandia.
This
has caused us to take a closer look at the structure of the
BSP. We discussed this with Father Tony at the retreat and he
said it should have no serious effect on us or our role in
the Association, with which we staunchly agree! However, we
do need to change the infrastructure of the BSP. Both he and
Father Altier, our other Visitor, have felt for some time
that we need a Mother Chapter for the Association to
which all members, everywhere, belong. Preferably, this would
be located in the diocese where we were first founded,
the diocese of St. Paul and Minneapolis. Accordingly,
effective with our move, Morning Star Chapter, the first
Chapter of the BSP, will become the “Mother”
Chapter of every member, not just the Chapter of those that
live in the Twin Cities. This change will accomplish what
Father Altier and Father Tony have said we need to do.
There
will be some members, those professed BSP members
located in the Twin Cities, who will become the active
members of the Chapter as will all who join the BSP in the
actual diocese of St. Paul and Minneapolis. As
Administrators, we will also be members of Morning Star
Chapter, though residing some 200+ miles away. We hope we can
form a local Chapter sometime too in Northome, but that will
not change our status in Morning Star Chapter.
This
also means that other leaders residing still farther away,
and every minister of every Chapter that forms or will form,
is on the leadership team for Morning Star Chapter. Its total
membership will be every BSP member or Inquirer across the
globe, even if in a local Chapter. Its means of communication
will be the newsletter. Its meeting, besides being monthly on
a local basis, with Paul Beery currently acting as minister
of Morning Star Chapter, will be the annual retreat, or if
that ever gets canceled, another annual meeting to be
announced. Leaders in Morning Star Chapter will be
increasingly involved in the administration of the
Association as time goes on.
If
you have any questions on this please refer them to us, Bruce
and Shelley Fahey BSP, Administrators, at minncc@aol.com, or
mail to us at our new address.
HANDBOOK:
The
BSP Handbook is still a work in motion--now 1.5 years in
waiting. The good news is that it is closer to approval, and
we hope, the Imprimatur. We have made numerous changes to
accommodate the wishes of the Censor Liborum of the
Archdiocese of St. Paul and Minneapolis, and he says we are
close to final approval, and the Imprimtur. Please keep this
in prayer. It will be a good thing for the Association, and
each of us.
Bruce
and Shelley

|